Resumen
Humanity has proven to be both puzzling and ambiguous by way of its instinctive
pursuit of happiness through reason. Tending to act rationally, while fluctuating between
stoic and epicurean inclinations, preferences, beliefs and interpretations often serve to
fulfill a presumably ultimate goal: to avoid pain and to seek pleasure. Thus, when human
nature is reduced to its core elements, a striking fact is made manifest: though every person
has individual and subjective pursuits, and seeks to maximize private utility by way of
knowledge and power, humans need to create associations to satisfy their everyday needs.
As Aristotle (trans. 2013) argued, “man is by nature a political animal” (bk I, sect. II);
then, community is the essential foundation to preserve and achieve human flourishing.
Hence, Western modernity requires a perception and understanding that takes into
account the idea of interdependence between people. While such a society is the result of
human interaction, which represents a tool for human beings to fulfill their ultimate private
preferences, a multiplicity of interests can offset one another. It is, therefore, necessary for
individual members to coordinate their actions within their given group in order to secure
an average shared benefit. However, if coordination is not possible, then there will be no
shared benefit.
Furthermore, within human nature, there is another struggle that creates a conflict of
interest where the needs of a community, whose fundamental components include
reciprocity, clashes with the needs of the individual. At first sight, two possible methods
emerge to overcome this dissension: 1) to value community over subjective preferences,
exercising honesty and empathy; or 2) to act strategically, beyond moral values,
anticipating actions that hinder the reduction of subjective interests in order to maximize
utility.